Hazara people Essay

1. Friendship, guilt, salvation He k un essay rough Assef, the kite, the money, the pathfinder with the lightning bolt hands. He had everlastingly k at one timen. Come. There is a way to be in effect(p) once much, Rahim Khan had give tongue to on the phone entirely earlier hanging up. Said it in pas viceg, almost as an afterthought. (Chapter 14, pg 202). This quote attri just noweizes how amir strived to do either topic to forget, solely he needed to do was to fly to Pakistan and instruct what Rahim Khan wanted him to do. So thats exactly what emir did. Rahim Khan tells amir that there is a way to be good again. amir knew straightaway what he was talking ab pop out.He realizes, that altogether of those years, Rahim Khan had known about Assef, the kite, the money, the watch with the lightning bolt hands. He had always known. Rahim Khan had knew about Hassan getting raped. He needs to go to Afghanistan and talk about the unspoken secret they twain knew about. After the phone conversation, emeer keeps remembering Hassan saying for you, a gramme times over Thinking of this, he knows he has to go to Afghanistan, see Rahim Khan, uncover the secrets and do whatever he asks to be good again. By this he means that emeer has the opportunity to make up for his betrayal of Hassan by saving his son, Sohrab.Rahim Khan knows what re tout ensembley happened to Hassan and also knows that this has been bothering ameer for years so he is basically implying that Amir stooge unsounded redeem himself if he goes clog to Afghanistan. When Amir ran, he ran from jealousy and disquietude fear of Assef and fear of his own reputation as a Pashtun deporting(a) up for a Hazara. The negativity of the social shot influenced Amirs rash decision on betraying Hassan. The prevailing theme of guilt and redemption is weaved through the journey of Amirs life, influenced by the society, where Hazaras are betrayed. 2. enate relationships Here is some other cliche my creati ve writing teacher would yield scoffed at like stupefy like son. But, it was true, wasnt it? As it dark out, Baba and I were more alike than Id ever known. We had both betrayed the people who would stir given their lives for us. And with that came this realization that Rahim Khan had summoned me there to abye non just for my sins but for Babas too. (Chapter 18, pg 238) I chose this quote because not only is it ironic in and of itself, but it also ironically characterizes all the characters in the novel.Amir felt his sinbetraying Hassan do him so diametric from his father. He has spent much of his life exhausting to please Baba and mime his fathers life. It is ironic that now, all these years later, when he discovers he and had father were so similar, it sickens him rather than bringing him joy. In the novel, he continually states that he wouldve never would have dreamed that Babas greatest sin would be stealing on so many different levels (stealing wife, purity, truth) an d kaput(p) against the nang and namoos, he so adamantly preached to his son.Amir and Babas relationship changes passim the novel. The novel starts out with Amir doing whatever he could to win his fathers attention, which includes betraying his best friend, Hassan. He betrayed Hassan for his fathers full attention. He then earns it when Hassan and Ali move out and Baba and Amir move to America. This quote shows that Amir and Baba are very alike. They both betrayed their best friends. Baba betrayed Ali by sleeping with his wife, and Amir betrayed Hassan by not standing up for him while getting assaulted. indeed they both try to redeem themselves with doing other good deeds.Baba, running an orphanhood, and Amir going back to Kabul to pitch Sohrab, Hassans son. 3. Maturing Earlier in the morning, when I was certain no one was looking, I did some involvement I had do twenty-six years earlier I planted a smattering of crumpled money under a mattress (Chapter 19, pg 254) This quote shows how Amir had changed and grew more mature than before. In Kabul, before he had through with(p) the same thing to kick out Ali and Hassan. I lifted Hassans mattress and planted my new watch and a handful of Afghani bills under it. I waited another thirty minutes.Then I knocked on Babas door and told what I hoped would be the last in a long line of sinister lies. (pg. 110) Before, when he put the money under Hassans mattress, it was a coward move. He did it so Baba would get rid of both Hassan and Ali. Amir kept trying to cover up his previous(prenominal) and get rid of it by setting Hassan up. He thought if Hassan left, then everything would go back to normal, but it didnt. Now, Amir had a heart. Rahim Khan told Amir to come back to Afghanistan to rescue Hassans son Sohrab. Amir stayed with Wahids family. They didnt have much at all.They served Amir all their food they had. Amir felt guilty for all the riches he had. Living in America, without war, having sanitary living co nditions and generous food for meals three times a day. So, when it was time for Amir to leave, he snuck a fistful of money under the mattress. This time, it wasnt a coward who had done it, it had been a loving, but guilty man. Amir was slowly paying back his dues and hardships he had created in the past. 4. Strength of the human spirit Then I told him I was going to Kabul. Told him to call the Cald rise ups in the morning.Ill pray for you, Amir jan, he said. (Chapter 18 pg 239) Not only did Amir not stand up for himself, he did not stand up for others either (like Hassan when he got raped). Amir didnt dare to say his opinion, to the public, or to Assef that he and Hassan are friends because Hassan is Hazara and always was going to be. Later that changes. He fights for Sohrab, in fact what he really is doing is fighting back for all the times he didnt fight for Hassan, against Assef. In the fight he gets hare lipped just like Hassan, I think thats a symbol.A symbol that says that h e has become as brave as Hassan. Another thing that indicates this change is that in the dreams he used to have where he couldnt part his father from the bear he later dreams of himself as the bear. He always admired his father, and his father was very brave. Bears are significant as brave and fearless. Back in Kabul, it seemed like Amir was finally doing something good in his life. After some mis plentifuls, Amir agrees to rescue Hassans son, Sohrab, from an orphanage in Kabul. Amir veritable(a) fights against a Taliban official who turns out to be Assef in influence to save Sohrab.This reminds Amir and the readers that this time it wasnt Hassan who was in Assefs fist, it was his son and Amir had to save Sohrab because he couldnt save Hassan last time. This is action instead of inaction bravery instead of cowardliness selflessness instead of self-absorption. Perhaps this streak of good deeds testament make up for his betrayal of Hassan. Its almost as if the footsure Amir combin es with the helpless and coward childhood Amir. While saving Sohrab, Amir makes a huge mistake and goes back on a promise to Sohrab. As a result, Sohrab tries to commit suicide.Were watching Amir repeat mistakes from the past even as he attempts to put the past to rest. This is Amir at his best and worst and perhaps this is the real Amir that really combines all the previous versions of him. Hes weak and blind, but also basically kind. Hes jealous, but in the end only wants to be loved. raze though sometimes during the book, we would want to scream at Amir, but as we know that hes an utterly human character, and cant blame him for anything. 5. Discrimination and prejudice True, I hadnt made Ali step on that land mine, and I hadnt brought the Taliban to the house to call for Hassan.But I had driven Hassan and Ali out of the house. Was it too far-fetched to think things dexterity have turned out differently if I hadnt? peradventure Baba would have brought them to America. Maybe H assan would have a home of his own now, a job, a family, a life in a country where no one cared that he was a Hazara, where most people didnt even know what a Hazara was. Maybe not. But maybe so. (Chapter 18, pg 238) The Kite moon curser tackles the issue of discrimination in Afghanistan with an example of the relationship amongst Pashtuns and Hazaras.Babas father sets an example for Amir of being kind to Hazara people, even though they are historically not appreciated and persecuted. Baba could have easily send Ali to an orphanage after his parents death, but he chose not to and picked the decision of education him in his household. Baba does the same with Hassan, although this is because of the fact that Hassan is actually his son after all. Even in Babas house, the house of best intentions, the class barrier between the Pashtuns and Hazaras endures. Ali is as dear to Baba as a brother.Baba calls him family. But Ali still lives in a hut and sleeps on a mattress on the floor. He tends the garden, cooks, and cleans up after Baba, and raises Hassan to do the same. So strong is Hassans identity as a servant that even as an adult, when Baba is gone, he has no soul of entitlement. He insists on staying in the hut and doing housework. When Hassan dies defending Babas house, he does so not because he feels it belongs to him, but because he is being patriotic to Baba and Amir. Discrimination is everywhere and nowhere at the same time.Assef tells Amir, Afghanistan is like a beautiful mansion littered with garbage, and someone has to take out the garbage. homogeneous his idol, Hitler, he feels entitled to killing those he deems unworthy of living in his land. He even relishes the term ethnic cleansing because it goes so well with his garbage metaphor. Like Baba, many people do not have in mind the Hazaras history of persecution. The author shows that the persecution of the Hazaras is not new, but a greatly increase outgrowth of long-held discrimination. 6. M ans inhumanity to manHow could he have lied to me all those years? To Hassan? He had sat me on his solve when I was little, looked me straight in the eyes, and said, There is only one sin. And that is theft When you tell a lie, you steal someones right to the truth. Hadnt he said those words to me? And now, fifteen years after Id buried him, I was learning that Baba had been a raider. And a thief of the worst kind, because the things hed stolen had been sacred from me the right to know I had a brother, from Hassan his identity, and from Ali his honor. His nang. His namoos. (Chapter 18, pg 237) Until Rahim Khan reveals Babas secret, Amir thinks he is the only sinner among his family and friends. The biggest shocker to Amir was that Hassan was really his half brother. After Amirs overprotect died, Baba had slept with Hassans mother and got her pregnant. All along Baba knew that Hassan was his son and Ali covered as his father and the two of them were servants in Babas house. Amir t hought about the reason why Baba was so worked up over Amirs mentioning of getting new servants was because he would be losing his son that way.There were so many signs he realizes like the plastic surgery and always inviting Hassan to events. Amir was filled with anger and he felt betrayed by Rahim and especially Baba. The distress is even greater in his life that he had driven out his own half brother and did not even know it, and now there is no way to make things right because Hassan is dead. Amir is shocked, taken back, and deeply hurt. Even before Amir betrays him, Hassan makes him feel guilty just by being such a righteous person.Amir is ever trying to measure up to Baba, because he does not realize that Baba is so hard on him because of his guilt over his own sin. Amir feels as though his entire life has been a cycle of betrayal, even before he betrayed Hassan. But having a taste of betrayal himself does little towards save Amir. In Ghazi Stadium, the Taliban skews the words of Muhammad in order to justify murdering the alleged adulterers. The mullah announces that every person should have a punishment befitting his sin. Although he would not want to compare himself to the Taliban, Amir believes this in regards to his own sin.When he tried to get Hassan to pelt him with pomegranates, he was expressing his feeling that in order to be forgiven for hurting Hassan, Hassan moldiness hurt him. When Assef almost kills Amir, he felt healed, as though now that Assef has hurt him, it is fair. He even tells Farid that in the board with Assef, he got what he deserved. In the end, Amir finds out that punishment is not what will redeem him from his sin. It is not even saving Sohrab. In order to make up for his sin and Babas before him, Amir must erase the lines of discrimination he has lived with all his life by giving Sohrab an equal chance at success and happiness.